Sermon, Jan. 27, 2019



I really want to focus on the Second Lesson today.  To piggy back on last week’s sermon, or conversation, or whatever you would like to call it, where we took turns telling one another about some of the gifts we see in one another. 
I wanted to talk about how Jeff and I attended the Indianapolis Symphony Orchestra on Friday night and how I was distracted by the metaphor of an orchestra to today’s second lesson.  How each instrument is needed to fulfill the goal of the composer.  How the director is needed to keep them all together, following the tempo and the volume.  How a missing part would change the sound of the piece.
I debated bringing in a small puzzle and having each one of us take a piece and then gather later to build the puzzle, so that we could see how the picture on a puzzle needs all the pieces, it needs all the parts to be completed.  But with the Annual Meeting following this service, this was not the day for that!
          I thought that these two metaphors would be a good way to help us remember that we need one another to fulfill God’s plan.  Not a single one of us can do it alone.  Every one of us needs the gifts, the skills, the personalities, the experiences of others to create the wholeness, the completeness of the orchestra, the puzzle, the church and the world.
          We need one another.
          I think you get that.  I think each of you sees that you are a piece of whatever organizations you are a part of.  You recognize that you are valued and that if you go missing, you leave a hole, a gap.  Sure, others may be able to fill that gap as best they can, but you matter.  You impact the story, the music, the picture, God’s plan.
          In the end, I decided I don’t think you need me to tell you these things.  Or even spend a lot of time reminding you of them.
          What I think we all need to know is how being a part of a whole relates to the words we heard from today’s Gospel.
          For the past few weeks we have been quickly led through the first thirty or so years of Jesus’ life.  He was born.  He was visited by shepherds and then a few years later by the scholars—the seers—the sky-watchers—who brought him gifts.  He was baptized by his cousin, John, in a river, with lots of other people, but he was identified as God’s beloved child through the manifestation of the Holy Spirit as a dove.  And last week, we learned of his first public miracle:  the changing of water into wine at the wedding in Cana.
          Today, we find Jesus returning to his hometown, after 40 days in prayer in the wilderness, after visiting some area synagogues.  People in his hometown of Nazareth, those people who watched him grow into a man, have heard through the grapevine that he is a pretty good preacher.  They seem to be excited to have him come to his home synagogue.  Jesus reads scripture, familiar scripture from Isaiah, sits down, and begins to talk about those words.
          What he says, surprises them.  And next week, we will hear how they responded to him.  But for now, let’s unpack what he had to say.
          First, he read this:
      "The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord's favor."
 Then, he rolled up the scroll, gave it back to the attendant, and sat down. 

He sat down, which is the posture of one who is going to speak to the
crowd, and everyone waited to hear what he had to say. 

He said something that surprised them all:  "Today this scripture has been fulfilled in your hearing."
          Today, God has anointed Jesus to spread the Good News to the poor, to request the release of those in captivity, to make those who cannot or will not see, see, to free those suffering from any kind of oppression—physical, emotional, societal—to announce that this is a year of the Jubilee, when debts are forgiven and people are given the opportunity to begin again.
          Today. 

          Those wiser than I, people like the Rev. David Lose, Professors Katherine Lewis and David Jacobsen, think the implication of the word “today” is bigger than, well, “today.”  Rev. Lose wrote: ‘So Jesus is kind of saying, “Today this Scripture is fulfilled and continues to be fulfilled and will keep being fulfilled and therefore will keep needing to be fulfilled in your presence.”[1] 

Katherine Lewis said, “I think this inaugural sermon of Jesus is ours to preach and ours to finish. Or maybe, not ours to finish, but ours to make sure keeps on happening. Because the good news of the Gospel is never ours to finish, but only ours to keep on preaching.[2]

And Professor Jacobsen wrote: “In his person, in this moment in a Galilean synagogue, in this word a divine future is dawning today.[3]

 

We are living in that “today.”  The world needs us to keep fulfilling scripture’s promises to make the world whole and holy again.  When you think about it, the Bible is our template, the Newer Testament is our blueprint on what it is we, as Christians are to do in this world.

I think that this little bit of a sermon reminds us of the promises we make, with God’s help, in our Baptismal Covenant.  Those final two questions that challenge us to go out into the world, as Christ would go out into the world, loving and respecting others.

These are not behaviors that end with Jesus.  Jesus, at the telling of this
story, is
challenging us to live “today.” And living today means we are to, daily, seek and serve Christ in all persons, to love our neighbors as ourselves, to strive for justice and peace among all people, and, to respect the dignity of every human being.  Living today means we are to bring good news to the poor, to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim the year of the Lord's favor.
          We get to show and tell the people we meet, the people we know and those we do not know, that God is using us each and every day, to walk in the world in ways that will change the world.  With love.  With respect.  With justice.  With peace.
          When we recognize our call to this holy, life-giving work, and we begin to be reflections of Jesus, echoes of his message, tracers of his path, and people willing to risk our comfort to be with and around those who need us most, we are the fulfillment of those words from Isaiah.
          But I would add something very important to all of this.  Circling back to the beginning of this sermon.  No one is in this alone.  We each need to bring who we are and what we know into the circle.  We need to use the gifts we have to build the community of God. 
We are like members of an orchestra playing a masterpiece.  We are like pieces of a puzzle.  We are necessary to the whole.  We are important parts of the faithful, bringing the reign of God to earth.
          Paul wrote to the Corinthians: ‘Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.’  He wrote that we all serve a purpose for the sake of Christ.  Each of us is a part of the whole. 
          So how your part functions in the whole, how you play your part today matters!  Bring the Good News to the world, today.  Love this world and the people in it the way Jesus taught us throughout his ministry, today. 
          Today, you are called to help fulfill scripture. 

Let us pray.
          Dear God, you know the needs of your people.  Please guide us as you point us towards the need, helping us to share the Good News of Jesus Christ, the Good News of you.  Prepare us, teach us and encourage us as we are: each a member of the body of Christ.  Whenever we feel as if we are less worthy, less able to do our part, remind us, in big and small ways, that every one of us plays a role in sharing the Good News.      Amen.